Denny Disciple

"If you were to be like me, then I would have to be like someone else, right?" The master states as he examines his pupil's reaction after asking the rhetorically humorous question.

"Why master?" the student responds, uncertain of the response his master expects and ignorant of the intended humor.

"Because if what I have taught you is to copy someone else, then I should practice what I preach, right?" The master's words now resonating with the student.

"So I should not strive to be like you? Shouldn't I want to learn so that I can be a master like you?" The student's sincerity clear within his tone.

"Yes Denny, but you should be learning to become your true self, your own master. If you continue to see me as someone who you hope to become one day, then that perception will interfere with your ability to understand the Tao or attain zen. When you eventually awaken your true inner being, you will resent me for having taught you false lessons." The master now examining his student carefully with his brow lowered and his eyes focused, no longer in a joking mood.

"Then I should learn from you but not want to be you, because it will cause me anger later on?" Denny asks as he slows his pace to fall behind Zen Chen.

"That is a fair question. Not because it will cause anger, but that would be a consequence. In all honesty, I am not sure I can properly explain all the cause and effects associated with the process of a student's training leading to a magnification of the emotions, but let's see. During training you feel a great sense of humility and see your guide, or teacher perhaps, as superior and a model to follow and mimic. However, upon your awakening, you come to realize this person was actually an obstacle and not really even a guide, possibly causing you to have an incorrect view, interpretation, or understanding for proper meditation. Such a realization can stir up emotions associated with blame, guilt, embarrassment, resentment, hostility, and the list goes on. Part of being on the path that is important to remember is that you must stay true to the path even when you believe you have attained all that you set to acquire."

"That is very confusing master zen," the student fumbles his words as he mispronounces his teacher's name.

"Let me explain, if we continue endlessly failing without changing the approach, then to expect the results to conform to our verbal demands is like being mad at this rock here for not getting out of my way." The master points at a large stone obstructing his path.

"Stupid rock!" the student jokes, hoping to indicate to the master he has filled his mind with as much wisdom as his young mind will allow for the day.

"Hmm, very funny Denny. We are late to meet the queen. Let's hasten our pace by two-fifths of our current speed of three miles an hour. So how fast should that be?"

What!!! Denny thinks to himself as his eyes pop open with surprise and reveal his emotions at the master's insistence of more instruction.

"Stop it Denny," Zen Chen commands, revealing his awareness of his student's internal reaction, "A young mind needs to acquire as much knowledge and evolve as much as possible while you still can, or the best you can ever hope to become will never be greater than the master you idolize," Zen Chen's words failed to motivate the overstressed mind power he now demands with his new puzzle. "Okay Denny, last one, just tell me the acceleration rate we would need to apply if we were to achieve two-fifths more speed in ten seconds."

"I need paper and pencil master," the student denying his inherent ability to solve the equation without visualizing the solution.

"Very well, how about what our new speed would be if we were to accelerate to a speed of two-fifths our current speed," Zen Chen attempts to maintain his student's mental awareness.

"I'm not sure master, I would need to know our current speed," the student retorts intelligently.

"Very good Denny. That's is correct, it's important you remember that you were blessed with intelligence at birth while others sit in the gutters drooling to their demises, unaware of the curse they were born with. We are currently walking at three miles per hour," the master advises his student, while still implying a stern reminder of the many diseases and plagues encroaching on society's boundaries of decency and health.

"You are right master, I shall solve this equation quickly. It's simply one-fifth of three times two. So now I have to figure out one-fifth of three, how do I do that?"

Zen Chen laughs politely, "Very good, Denny. You see, the key to success is knowing when a failure needs to be converted into a stepping stone towards success. One-fifth of three is the same as one-fifth of fifteen-fifths, right?"

"I'm already confused master," the student admits.

"Okay Denny, fair enough. Think of it this way. You are walking at three miles every hour. If you divide that by five, then you are walking 0.6 miles every fifth of an hour, or every twelve minutes; therefore, in one hour, you will have walked five times 0.6 miles, for a total of three miles."

"That seems complicated to remember for the next step master," the student still retaining his earnest inability to calculate the mathematics in his mind.

"Okay, let's slow it down Denny," the master agrees, "We are going 3 mph right now. In twenty minutes, we travel one mile. That is because in hour we travel three miles, so divide both by three, and we figure out one-third of both values. So one-third of an hour is twenty minutes, and one third of three is one, so in twenty minutes, we travel one mile. Right?"

"Yes Zen Master, that makes sense," the student finally acknowledges.

"Okay, now, if one is equal to any number divided by itself, then it equals 5/5, or five-fifths, just as it was equal to three-thirds, correct?"

"Yes teacher, that is correct."

"So just as we were able to calculate that 3 mph is really one mile every twenty minutes, we can now calculate that five-fifths of an hour is really five 12 minute intervals, right?" the teacher asks.

"Yes teacher, that sounds right."

"Okay, now we know two-fifths is a little less than half, right?" the teacher now simplifying.

"Yes teacher," the student agrees.

"So then our value will be a little less than half of three, right?"

"Yes teacher," the student agrees, now starting to sound robotic in response.

"Then we can figure out that two-fifths of three is three times two divided by five, does that make sense?" Zen Chen realizing he sped ahead too fast, "Let me rephrase that, two-fifths of an hour is 24 minutes, which is two times one-fifth of an hour, 12 minutes times two, right?"

"Yes master, that all sounds right," the student acknowledges.

"Then, let's conclude this now. We are traveling at 3 mph. I suggested we speed up by 2/5 our current speed. Our current speed is 15/5 mph, right?"

"Yes master, that is correct, because 15/5 equals 3," Denny now beginning to understand.

"So then, to increase by 2/5 our current speed, would be to increase by 6/15 our current speed. We simply add 6 to 15, making 21, and then divide 21 by 5 and we have our new speed, 4.2 mph, which is 1.2 mph faster than before; also, .6 mph twice added to our current speed, because is .6 is one-fifth of 3, and since we had to increase by 2/5 not 1/5, then it's .6 times 2 added to 3, giving up 1.2 plus 3, which equals 4.2," the master concludes.

Zen Chen inquires, "Did you follow and understand the mathematics?”

"No, I'm confused master," the student admits. (link coming soon)


"I understand master," the student acknowledges.

"Very good my student, then it is time you learned about the battle of good versus evil that we all have within us," Zen Chen concedes to his student's advancement. "Let us begin that quest now."


Denny's Mind Matters

"Let's discuss the air around us Denny. Can you see the air when my arms channel it's current?" Zen Chen offers his student a simple start to their next conversation.

"No master, I feel the air, and there is always a difference when you change your tone from leisure to seriousness and back. I see the trees and other objects move, so I know I am seeing you change the air," the student flatters his master with a sincere attempt to avoid sounding patronizing.

"You feel what you feel. That is your right. I feel nothing. That is also your right. I feel everything. That is for me alone. I have already begun translating the I Ching properly into English, but such power should not be wielded but any dumb local citizen proud to stand on a waiting list all night in the cold to be the first to vote on the next sheriff of his district."

"Yes," Denny agrees.

"No! Stop blindly agreeing with someone because you falsely believe there are others in existence more powerful, wiser, or knowledgeable than you, and therefore they must be infallible. Agree when you have given the subject sufficient consideration to understand the different consequences that could result," Zen Chen offers his student as a supplemental lesson to the intended teaching, though Denny, deeply adrift in contemplative analysis, doesn't immediately process the connection between Zen Chen's points on translating a book, mastering the elements that surround each of us, and knowing when to change the strategy of a failed attempt.

The master snaps his fingers, hoping to curtail the students runaway train of fantastic impossibilities his imagination invents before the fantasy drifts any further from the intended teaching of the day.
"A book is just words. The translation is just a translation. My interpretation happens to be better suited for practical applications than the current known understanding people have acquired from previous translations. But, you should understand, my interpretation is how I have come to understand the book, and that understanding translates to a closer match for the proper interpretation of the intended meaning of the original work in a way that my mind can apply the written instructions. That is why the book I have been writing over the past few years may have any value at all, though I don't think anybody could predict it's value until well after we are all too old to care," Zen Chen slows down his words, recognizing the possible lack of confidence he may have unintentionally portrayed, "Otherwise, it will end up being as free as Papoose's nonsense about her puppy wars," the master sardonically concludes.

"When will it be my time to control the kingdom's seasons?"

"I see you have not forgotten the reason we began this conversation? That time will come most certainly if you are that focused on acquiring such frivolous skills," the master's tone deepens as his brow lowers. "I suppose when you can tell me how much faster the loudest winter breeze is than a dark summer night's refreshing midnight arctic wind," the master postulates as he hides his smirk and studies his student's immediate reaction, an expected dismissal and denial, as if to protect the creative flow he found himself swimming in just moments ago from the dangerous waters of uncertainty now flooding the established foundation the student rests his reasoning securely upon.

"Well they are both louder than air that is still," Denny desperately delivers, drenched with sarcasm, despite the master's distinct grimace denying the defensive dribble. Denny quickly recovers his composure by inquiring of Zen Chen to elaborate where the student has clearly been challenged sufficiently, "How can I become a.zen master like you if you will not teach me the ways as you understand them,"the student solemnly addresses his superior with sincerity.

"Is wind any different than air that is still?" the young master engages Denny's concentration by embracing the witty remark the student used to spar with his master before recognizing his own frustrations.

"I'm not sure master," Denny confesses, "I guess I would have to think about it."

"Good! That is a different approach than your previous attempt to begin to communicate with the wind you wish to control," Zen Chen's brow centers as his eyes squint and study the student's facial impression of his master's very specifically chosen wording on his student's limited understanding of controlling the wind.

"Master!" the student answers, implying his understanding of how silly the response was. "You know what I mean! You control the air and the space for as far as the eye can see in any direction. When there is a drought, you smile and the clouds begin to form. How can I learn that master?"

"Ah. So you want to be me?"


"No master, I just want to be like you."


"No master, I want to learn the teachings you have learned."




Denny's Desires

"Well, let's examine both cases," the master jests, inviting an air of lightheartedness into the intensity forming around them. "If you were to be me, then I would have to be someone else," the zen master expresses with sincerity, despite the apparent silliness in his flawed logic. "Do you agree with me?"

Denny, unclear if he should laugh or learn, responds earnestly, "I do not agree master. A student needs someone to look up to as a leader or idol or someone to follow."

"Who then should I follow?" the master inquires. The student shakes his head in response. Zen Chen continues, "I am a student, and I always will be. I never thought of myself as a great teacher nor a master of existence. I simply am and constantly remind myself of that to ensure that I am never more than just what I am."

"I don't understand master. Aren't you teaching me the knowledge that you have?" The student expresses apparent confusion as he continues, "I am your student, right?"

"Mind your tone with me," the master warns. He pauses the comedy, slowing his stride along the paved pathway towards the queen's royal court. Zen Chen nods silently in contemplation as the student watches his master ponder the answer being prepared. Zen Chen caresses the bottom of his chin with the inside of his index finger, as he stares off into emptiness, still nodding gently, contemplating how best to formulate an appropriate response.

The student stands aside in silence.

"I think it would be better to say I am your guide than your master or teacher. Those who do not strive to become aware of their zen nature in this lifetime, which of course is what I hope you are seeking in your studies here with me as your guide, will always be amazed by the display of a zen master's abilities, as if supernatural. You, who is striving for that enlightenment, may one day surpass my popularity in this kingdom with your own zen abilities that even I might find impressive. There will come a time when all you have learned suddenly merges together as if tiny pieces being drawn together like magnets and fitting perfectly to display the big picture of this seemingly impossible puzzle of our existence." Zen Chen's word selection requires such careful consideration, he loses track of his student's receptiveness. He gauges Denny's comprehension by asking, "Did I explain that clearly?"

"Yes master," the student replies, lowering his head in contemplation of Zen Chen's response.

"Then why did you just say master again?"

Denny does not answer. The question lingers in the air as Denny's gaze at the ground of the path ahead envelopes his senses. He raises his focus as the words of his master begin to absorb into his mind. "I couldn't think of another way to address you. I am used to saying that. I suppose it is from years of conditioning," he responds emphasizing the important role Zen Chen has served in his training and life over the years.

"I understand," Zen Chen responds, and then offers his student a piece of additional advice for his mind to digest, "The next great milestone in your training will occur after you come to realize no other living being can claim to be your master. As that time draws nearer, you will come to feel your senses very strongly, along with any emotions you are carrying along this path."


"How do I rid myself of the emotions?" Denny asks. (Link coming soon)


"How do I sharpen my senses?" Denny asks. (link coming soon)

The Queen's Sheriff


Hidden Chapter 1: Sheriff Cashgrow

 Once upon a time, and that time is now!

"My good people, may I present sheriff Edwin Cashgrow, one of the few elected officers of my court. Most officials in my court are appointed by me or one of my representatives. The sheriff, however, is elected by the people using a voting process. The voting process may seem out of place in a kingdom, but when I first ascended the throne, I wanted the citizens to know that they would have a say in political decisions, such as electing a sheriff," the queen addresses the audience in her royal court from her throne above the desks of the court officials. 

"Thank yew, yew'er majesty," the sheriff humbly replies as he removes his official headdress and bows before the queen.

"Sheriff Cashgrow," the queen addresses the sheriff directly, attempting to gain his attention as his focus continually shifts from the whispers throughout the courtroom, including the officials attending to their daily assignments as their smirks reveal the nature of their whispers.

"Yes, yew'er highness," the sheriff responds as he spins his head back to face the queen. The queen raises her upper left arm, signaling for silence among the whispers echoing from behind the columns and curtains surrounding the great room; her lower left arm busy leaning against her beautifully adorned golden scepter.

"I am pleased that the people of the local Weehawk district elected you as their sheriff," the queen claims across the courtyard as the officials beneath her throne continue shuffling papers and passing each other documents.

"Thank yew ma queen. Ma duties are ta uphold yew'er laws in da best interest of maintaining a peaceful, amicable, an' safe environment fo' all da citizens of Weehawk as well as any guests or visitors from udda districts or zones," the sheriff recites from memory, stumbling across the sentence as if hurdles placed purposefully in his way.

"I govern the court system and supervise all of the court officials that I have appointed," the queen continues, "I have complete autonomy over who is employed in my royal court and what responsibilities each of those persons is required to manage. Each of my appointed officials is subject to an annual review by either me personally or someone I empower to perform the reviews. Any official may receive disciplinary action, including discharge of appointed office, and depending upon the severity, up to exile from the kingdom. Should enough complaints be received about a court official and sufficient evidence exist to initiate an investigation into any claims or complaints against the appointed official, then it is my duty to investigate those claims or complaints," the queen advises the sheriff. Her speech causes a puzzled expression on the sheriff's face. "You however, sheriff, are elected, and therefore, outside the scope of my authority."

"I understand my queen. It is my duty as a sheriff elected by da people ta serve yew and uphold yew'er laws. I am responsible for enforcing da laws within yew'er kingdom ten days after dey have been announced publicly, which is when a law becomes enforceable throughout da kingdom. In my district, I am bound by duty ta uphold da spirit of each law, and not necessarily da letter, but always in da best interest of da safety, tranquility, and prosperity of my district and our socialist equality upon which da kingdom is founded," the sheriff recites from memory again, as if reading from an official sheriff's handbook. She nods, though not in agreement.

"Yes sheriff, that was well spoken. But tell me, what does that mean on a day-to-day basis in terms of enforcing those laws, dear sheriff," the queen inquires, attempting to extract his interpretation of the written oath of an elected sheriff. "Further, though I appreciate your dedication and loyalty in service to the royal courts, you are answerable only to the people of your district, nobody else, not even me."

He ignores her, knowing that all people within the kingdom are servants of the royal monarchy, regardless of any promises, even if made by the queen herself. "As an elected official of my district," the sheriff begins his response, "I am expected ta uphold da spirit of da law and not da letter of the law, which means I have a responsibility and obligation ta da people dat elected me ta maintain peace and lawfulness within the district using common sense and following da queen's laws as guidelines. If two or more laws contradict each other in a certain circumstance, den I must be diplomatic in my enforcement so dat udda citizens can feel assured dat I am acting in der best interests. Also, when such situations arise, I should inform the royal court so dat de laws can be reviewed," the sheriff offers to the court officials and the queen.

"That is a very formal response sheriff, but if your actions follow your words, then I think you will serve my people well," Queen Halvah responds, ending her line of inquiry and beginning a new one, "The royal palace and the royal marketplace are governed under my direct order over the palace and royal guards. If anything happens at either of those locations that leads to a dispute between two people, two businesses, or any other types of entities, then I am given total autonomy to decide a fair and reasonable resolution that satisfies the complaints of both parties. I do not force my will on the two parties in opposition; but instead, I only force them to compromise so that we can all live happily together," the queen continues, preparing to request a favor of the sheriff. "Either of two parties may demand an audience before me if they are unsatisfied with the terms of a settlement, should they feel they are not being offered a fair resolution by the court officials or royal guards handling the issue at the time."

"I understand my queen," the sheriff responds, concealing his confusion of the queen's intentions. 

"Outside the boundaries of the marketplace, the land is divided into districts, with sheriffs elected by the people to enforce the queen's laws as the majority of the constituents within that district have agreed either orally or in writing as their interpretation of my laws. These written interpretations within each district are known throughout the land as the sheriffs' doctrines. The doctrines are publicly posted in various areas of each district's borders and centers. Often, in the interest of ensuring new laws are properly publicized, when a new law is decreed throughout the land, the sheriffs are summoned to the court to retrieve the new law and inform the people of his district. I have a request to make of you sheriff Cashgrow," the queen finally reveals the reason for summoning the sheriff to the royal court.

"I will do my best ta fulfill yew'er wishes my queen," the sheriff interjects.

"Sheriff?" the queen begins her request, "I would like to empower you to review the performance of the royal guards and assign training sessions to them as needed based on those reviews."

"My queen, dis is a very high honor," the sheriff replies with surprise.

"Then you accept?" the queen asks with an authoritative tone.

"I would like ta think about it before accepting, my queen. Can I have some time ta consider it before responding," the sheriff requests of the queen.

"Very well sheriff, take all the time you need. I expect your answer before the courts close later today," the queen commands, surprised that the sheriff did not immediately accept her offer.



Undoubtedly Denny

Denny is Confident

"Great! Let's continue to address the logic behind repeating our mistakes in the hopes of justifying our errors and failures. If I try something once and, I fail, perhaps the second time, there may be some minute difference I didn't account for. If I try again to double check, that's okay, but a third time without any change, then a fourth attempt without adjusting your approach or technique, might just be a waste of time. To try and fail is the path to success. To fail and fail continually while performing the exact same attempt in some vane hopeless act of desperation to turn day into night will eventually succeed in bringing foolishness into your mind and those that you affect with such ignorance."

The student nods in silence, his attention focused on learning the master's intended lesson.

"When was the last time I lectured the students on the book of change?"

"I've never heard you speak it master," the student asserts his correction.

"I've never spoken to you about the I Ching young Denny? Are you sure?" the master fails to recollect the student's teachings over the years, relying on Denny to account for the lessons he absorbs.

"No master. I've never heard you speak of the I Ching," the student shakes his head, unclear on the sudden change in topic when he was attentively attempting to attain his teacher's intelligence.

"Oh dear, has it been that long? Well it's an old book and the translation from the original language Chinese to our limited and barely useful English has corrupted much of the meaning behind the words. The meaning is necessary if not essential to understanding how to harness the power surrounding us that the reader of the I Ching is hoping to control, such as rain or temperature or humidity."

"Wow master, I want to read that! That's what I was talking about before; to be able to control the air! I knew you understood!" Denny interrupts with excitement, addressing his master as if a fellow peer to jostle with in fun. The master's brow lowers, sensing his young apprentice is losing focus on the value of the teaching being offered.

"That childish desire to have control and power is the very reason I withhold such teachings," the master sternly chastises the eager student, who turns his gaze off into the wilderness, unclear how such excitement could turn into bitter resentment internally. The master continues, "but that is not about you Denny. I fear sharing the wisdom of a correctly translated I Ching with any man who is interested in attaining such power in this competitive society, where such knowledge would definitely be used selfishly and foolishly."

"Forgive me master," the student surrenders.

"More foolishness! Forgive yourself! I am nothing! But if you so desire, we can discuss how to control our physical environment with a clear mind, or we can start a new story about the good and bad within us all," the master offers Denny.

“Yes master,” Denny responds.

The zen master senses that he has been too strict, so he lightens the mood. “To control the space around us my atudent, we must first clear our minds of any preconceived notions or desires of such control. With an empty mind, you are free to explore and engage the elements surrounsing you. Thus with a mind cleared of distractions, you can be free to gain conteol of rhe elements by releasing control first. It is the ironic twist of zen: we muat first let go so that we have a more firm grasp.”

“I think I understand master,” Denny responds. (Link coming soon)

“I don’t understand master,” Denny responds. (Link coming aoon)

Denny Learns Zen

Learn about the good and bad within each of us

Go back home 


Doubtful Denny


Denny Doubted Himself


"There is nothing wrong with your math young student," The master ensures the student surprisingly, shifting his approach, calming his tone, and energizing his young student's innocent curiosity.

"I don't understand?" The student focuses directly at the master's eyes, curious if he is serious or joking at the student's easily manipulated naivete.

"Do not allow others, even me, to convince you to doubt what you know already to be true, or even how you think. There is no reason to limit your imagination with the input, influence, opinion, or pressure of others whose words may confuse you into doubting yourself," Zen Chen instructs his student Denny. "You seem confused. Isn't it possible the words I use to provide instruction are an obstacle to your learning process?"

The student eyes pop open as he shakes his head in disagreement as clearly as he can to ensure the master does not misinterpret his response.

"If you have performed the calculations correctly and concentrated on the problem from start to finish without any distractions, then you should be confident in your solution and stand behind it without allowing the words of others to cause you doubt," the master instructs.

"I think I understand master," the student acknowledges.

"Great," Zen Chen asserts, "We'll circle back to confidence and doubt when you are a little older. Let's continue discussing the value of being able to change when we want different results."

“But master, I wanted to know how to bend space and time around me,” the atudent objects.

“Oh right, you want to know how to bend space, but being able to bend space is not a concept you can know how to do. On the contrary, it is somwthing you can do when you’ve learned how to abandon the constraints of what you know.”

“So I have to not know anything?” the student asks.

“Of course not,” the master replies, “you must master the self then release yourself of the shackles formed by mastering the self. Learn but then learn ro unlesrn. But first, you must learn.”

“That doesn’t make sense master,” the student complains.

“It will make sense when you have already learned and mastered an art,” the zen master replies.

It doesn’t make sense (Link coming soon)

It does make sense. (Links coming soon)

Denny Learns Zen

Go back home

Hoblin vs. Goblin (Part 3)

Hoblin vs Goblin - Chapter 3

Within each of us, there is a peaceful warrior, who is prepared to defend their beliefs in how to best achieve universal peace among all living beings. Though peace and war are opposites, neither is good or bad. The peaceful side is necessary to find harmony and balance among neighbors and countrymen.
The war side is necessary to defend your home, family, and country against wild animals and natural disasters. By setting peaceful examples, we hope others will follow our lead and find peace as well. By preparing for war, we hope to deter, or scare away, our natural enemies.
This battle is inside of us. We are constantly struggling to understand how to sustain a perfect balance between the two opposites within us. The idea of there being two opposites does not mean that one is good and one is bad.
There are many opposites in nature that are both equally good; for example, we breath oxygen and exhale carbon dioxide. Trees and plants breath carbon dioxide and release oxygen. These two opposing forces allow us to live in balance with the natural habitat. If one of these forces is reduced, then the other will have less of what it needs to survive. Therefore cutting down trees is bad for humans.
Together the two opposites form a dualistic interdependent coexistence; or simply, they are both good for each other. The fact that they are opposites is the very reason either exists. If they both needed oxygen and released carbon dioxide, then we would fight the trees for the precious resource they would be stealing. Trees would have evolved to better defend themselves much like weeds that seem to grow wherever they can despite our best efforts to prevent them, and we would have evolved to defeat trees.
But that is not the case. Trees provide us oxygen. Without trees, we die. Alao, wood retains heat. That’s why houses in colder climates are made out of wood. But living trees retain 500% more heat than wood beams. That means that houses containing trees within them or grown as part of the shell of housing, such as a tree whose trunk is part of a wall, stay warmer in cold months than houses without live trees. Those houses without live trees require greater resources to stay warm in the winter, like oil or gas, both of which are expensive and bad for our long-term survival.
So we must find a balance between our need to cut down trees and our newd for living trees. Every house should have one tree in it that stays green in the winter. That should be a minimum. Ideally, there should be one for every human in the household. As the child grows, so does their tree.
This is just one example of opposites needing each other to coexist. Another would be the sun and our skin. Left out too long in the sun, and we die of poisoning or sun stroke. Avoided completely, and we suffer from vitamin D deficiency. So again, we have to find a balance between the dangerous radiation from the sun and our need for vitamins.
Another example of opposites living in harmony is predators and herds of wild animals. They need each other to survive, but at the same time, are natural enemies. But this concept of enemies is a human perception and perspective. These animals do not see each other as enemies. Granted a zebra would not want to be caught alone with a pack of hyenas, but those predators keep the herd active and prevent over population. Without predators, the herds would grow to unhealthy numbers and a sedentary lifestyle would reduce their ability to sustain their species.
This brings us back to the peace and war found within each of us. A proper balance in life leads to greater inner peace, but even the most peaceful have a battle within them between two opposing forces. Such is the human condition. We prepare for war in the hopes of achieving peace. But if we do not prepare for war, we risk being overpowered by orher forces. Thus we must find a balance between our need for peace and our need for war.

Continue reading Hoblin v Goblin (Link coming soon)

Read about Denny

Go back home

The Path of Denny

A Chen Dushek Production

The path of Denny

"Master, how can I bend the space around me to my will?" the young student asks Zen Chen.

Zen Chen replies, "Why would you want to be able to bend space?"

"So I can be like you master," the student responds with admiration.

"Well, what have you tried so far?" the master inquires of his student Denny.

"I've tried everything I could think of and then repeated each of them three times just to be sure," the student eagerly responds, sensing the master is ready to offer the student true wisdom.

"Well how many different things did you try?" the master asks.

"I tried four different ways to bend space master," the student responds.

"So how many total attempts is that?" Zen Chen inquires.

"Well master, I tried each of the four different ways three times, so that would be a total of twelve times, because if I had tried four different ways and then attempted each of those four different ways three times, then I add four plus four plus four, which is three attempts times the four ways," the student responds.

"Let me make sure I understand you my child. You tried one thing. It failed. You tried something else. That failed. Then when you ran out of ideas, which you had four ideas of how to approach the task, you then started again with the first idea, which you already suspected would be unsuccessful from the results of the previous attempt and continued until all four attempts were tried three times for a total of twelve. Is that correct?" The master administers a harsh judgmental gaze as if scorning and mocking simultaneously with his brow, sounds unnecessary, as the student's posture curls until he is bowing in embarrassment.

Which answer would you give if you were Denny?

"No master," the students replies, unsure if he is right.
"Yes master," the student replies, confident in his decision.

Go back home


Hoblin vs. Goblin

Hoblin vs Goblin: Chapter 2

A peaceful path requires hard training and discipline so that you can defend the cause of justice and virtue. Many people have their own beliefs in what is just and right. You will be presented with many circumstances in life where you will have to choose for yourself what is right and what cause to defend. Sometimes the choices will be difficult, but training in both the meditation studio and the martial arts studio should help prepare you for those moments in life.

Both of the two training studios--which are located in Weehawk, a district of the kingdom east of the royal marketplace--is where I train young hopefuls to attain inner peace by training in secret shaolin techniques or to realize the warrior within by learning self-defense styles from the wutang schools. They have both been passed down to me from my master before me, the evil and dreaded Bob Goblin, who studied under his master before him, the peaceful and beloved grandmaster Gob Hoblin.

You have been chosen to learn both styles, so you will learn both aspects of the secret training.
1) inner peace from shaolin techniques, and
2) self-defense from wutang training.
But first, you will train and learn to practice the style you have selected. Both styles require dedication and concentration, and neither can lead to victory without the other. So you must learn both if we are to succeed on your quest to attain zen enlightenment and become the peaceful warrior that currently resides within you as untapped potential. My studios, where my students practice their arts and exercises during class times, or where I practice whenever I have a free moment, have been closed for renovation as of a half a decade (five years) ago, while I sat and meditated in the mountaintop of Mount Astorya, just north of the queen's kingdom. For five years I sat and practiced my shaolin zen meditation until I eventually attained a new plane of zen enlightenment.

During that time in meditation on the mountaintop of Astorya, I transcended three new realms of enlightenment and conquered four entranceways into hundreds of different dimensions of reality. As the realms of enlightenment intersect those realities and different angles, I now have a limitless, though truthfully measurable, number of different ways of perceiving my own existence. This is the zen aspect of training. Anybody who can clearly understand the meaning of these words should continue on to kung fu training with no more discussion of zen philosophy.

In kung fu, the battle will be as severe as the battle is in meditation. Both cases require you to conquer your own fears and surpass your own limitations created by those fears. Every student studying martial arts in any form will or has experienced some form of confrontation that made them nervous, anxious, unsure, scared, worried, or any other emotion that can cripple you during moments of high intensity.

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Queen's Sheriff IX



"Den whad diddy say?" the sheriff asks.
"Well sheriff. As far as I know, the Great Buddha did not answer that question at all. He simply sat there in silence and let one of his disciples answer for him," the queen responds.
"So whad didda diss hype L's say?" the sheriff asks.
"The disciple said that from meditation, he was able to achieve peace, calm, tranquility, and a true sense of the self. He was able to realize the three meridian channels flowing throughout his body and harness his chi energy to cycle the flow through the universal loop atop his head down to the base of his spine."
"Dat sounds com play Kate did," the sheriff responds.
"It's really not that complicated," the queen corrected, "and what's beautiful about it, is that anybody can do it."
"You mean aye can do id?" he asks.
"Anybody can, yes even you can," the queen answered, "to achieve Buddha mind, one has only to set his sights on attaining enlightenment, and in that moment, they are universally enlightened."
"Dat sounds too sim pull," the sheriff argues.
"Well, it takes another twenty years of study and meditation to realize what you had that first moment when you started meditation; otherwise, there is no enlightenment, only failed attempts," the queen answered,.
"Duzz dat mean even Denny, da student warrior, could attain enlightenment? If he did, den dat would flip da world on its axis," the sheriff complained.
"Well, like I said sheriff, anybody can attain enlightenment if they put their mind to it. However, I am familiar with the student named Denny, he has developed quite a reputation for himself in the kungfu world. I wouldn't be surprised if he one day challenged his own master for the title. However, I highly doubt Denny would ever even bother meditating, let alone strive for the achievement of attaining enlightenment. Then again, like I said before, anybody can attain enlightenment, so yes, it is possible, however unlikely," the queen explained.
"Well dat's comforting ta know," sheriff replied, "I wouldn't want someone like dat becomin da nexx great lee door of the religious world."
"Me neither sheriff, me neither."


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The Queen's Sheriff (Part VIII)

"He sed ta me dat when the Great Buddha was axed whad he hoped ta gain from da meditation, and den da Buddha said to him 'nothing!.' So's I says okay, dat done make sense. and so dis guy says ta me, 'of course not to a commoner such as yourself, for the Buddha gained nothin bud was able ta remove all his hate, and greed, and anger, and negativity by meditating."
"I'm so relieved sheriff that you spoken in this manner, was this one of my student's? do you know his name?"
"Yah, he colds himself 'Dareel Zendeele' but I tolds him you'd ged mad and he sed you are harmless, so I kicked him out back to his district an told him not to come back for a month." the sheriff apologetically relays to me with a slight hint of concern that I might not believe his story.
"I am aware of this man-child that is preaching and professing throughout the kingdom, claiming to be my master."
"Well whad should we do Master Chen? I done think I can arrest him fa lying, even if it's not right. He didn't steal anything dat I saw, and the kids and the young ladies seem ta like him."
"Sheriff, someone like that is someone we should feel sorry for, not threatened by. If he were to attack me, I'm not sure how I would react, perhaps I might teach him a thorough lesson from my catalog of Wutang defenses, or perhaps I would defend myself using a humorous approach, such as drunken boxing, but at the same time, reacting so quickly, that my gentle touch provides him comfort instead of pain. And maybe that act of helping him to save face, might lead him to continue his childish rants to the children and pretty women, who seem to enjoy his company" I answer, but then immediately regret my response as I watch the words exiting passed my lips.
"I don't understand dat at all Zen Chen," he replied. This is an interesting aspect to my friendship with young Edwin; when he hears something he doesn't understand, something that he was taught as a child could be a potential threat as a result of a con or hustle, he immediately raises his defenses, and let's me know he has taken offense by changing the title with which he addresses me by dropping the title Master.
"Let me explain myself Sheriff, but before I do, I want you to understand, that as a teacher to children, it is important to set a proper example for them to follow."
"Oh okay, so you just saying to take pity on him cause he so pitiful?" he asks me, searching for a way to comprehend my reaction to what is clearly a violation of my respected title in the kingdom.
"Sheriff, first of all, he was lying to you. The Great Buddha did not answer the question of 'what have you attained from meditation' with the answer of 'nothing' unless he was making a humorously ironic reference to the realm of nothingness, which I recently attained again while meditating in the mountains."
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The Queen's Sheriff (Part VII)

"hmm...." I offer him verbally, as if proof of my ability to objectively mentally digest what was about to be revealed.
"dat sheriff," he continues, "found himself answerin ta da edge of one of da Queen's royal guard swords," he concludes.
"Sounds like the deputies used him as a scapegoat," I suggest in lieu of the knowledge of the reasoning behind the decision.
"Da ways I heard it was dat da crowds were demanding da queen return da monies or offer some sort of vigilante justice foe dey losses, and they gathered outside da court ready ta revolt cause ub dey said id was his fault foe being da supervisor ub his depudees."
"I see my friend. You are troubled by the responsibilities set upon you by the queen?" I inquire as an offer of my understanding of the troubling thoughts tinkering in his head.
"Huh? Nah masta, I can do ma job, whadaya mean?" he replies. This is why I have always appreciated my friendship with Edwin, because he is not afraid to stand up for himself no matter whom he might be facing. In this case, I understand why he responded this way; he has always been troubled that the people of his district have been able to sacrifice a sheriff who's deputies committed crimes and have continued to go unpunished. Such is the way of the peaceful warrior, and it should be a lesson to all who believe one good deed deserves another, because often times, if not always, the rule is: no good deed goes unpunished. That does not mean that you should carelessly continue about your life with complete disregard for your neighbors and countrymen, but do not expect a cash reward for something you believe was a good deed. Hopefully one day, we will all understand that the idea of good is subjective, which means that each person has their own interpretation of what might be considered a good act in a given circumstance. He continues, "Zen master, you just reminded me of some guy I ran into from da other side of the river."
"Oh? How so?"
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The Queen's Sheriff (Part VI)

"Well masta, ebentially, all da foreign property imported widdout paying foe da newly formed import taxes was confiscated by da deputies. Da rumors had spread dat da deputies were selling or habbing someone sell foe dem da contraband on da dark market, an da funds were used ta acquire more resources ta furtha persist da deputies' efforts ta collect more contraband."
"The dark market?" I interrupt him, informing him of my ignorance, "I'm afraid that's a new term to me."
"Yeah, you neva heard ub da dark market?" he questions me in disbelief.
"I may have heard of it by a different name," I suggest, "but please continue."
"Maybe zen master, but I'll tell you about dat after dis, cuz dat's important too, ya know?"
"Yes, that would be interesting to learn about, please continue," I offer.
"Where was I now..." he mumbles passed his lips as he stumbles in his thoughts.
"You were describing the deputies collecting contraband," I advise.
"Oh yeah, dey collected more and more contraband ta sell on deh dark market. When da rumors landed on da sheriff's ears, he was horrified by da news..."
"...of such unethical practices by his deputies," I chime in sensing his train of thought would soon derail.
"Right and he immediately went and told da queen," he continues.
"Right?" I interrupt, suggesting a deeper interest in his approaching conclusion.
"She oda'd him ta retire da deputies. So he sent dem home. Dey returned ta da skill dat they apprenticed at when dey wuz young, but..." he hesitates as he reviews my reaction to what he might possibly be about to say.

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The Queen's Sheriff (Part V)

I offer my version of a diplomatic response, "Well sheriff, unfortunately, it failed to stimulate the proper macroeconomic development across multiple kingdoms because of unfair trading practices, you are correct," I reassure him, "the pricing differences were due to the poor foresight of the instability in market fluctuations among the varied kingdoms throughout all the lands and the arbitrage in pricing presented an advantage that allowed traders to realize profits at the expense other citizen's income losses. As other kingdoms established their own import and export regulations, the arbitrary fluctuations provided greater arbitrage, which provided even more opportunities for investors to realize huge gains in economies of scale, which then led to a repeal of the law by the Queen, if I understand it correctly," ending my statement with as little condescension as possible.
"Wow master," he interjects, "I'm not so sure if any of dat is true or makes any cents ta me, but it sounded really smart, so yeah, that's what I was gonna say... more or less." I smile; I honestly am not sure if what I had just said was in fact correct, but his confidence seems to have already been affected by the crowd earlier today, and explaining to him how he just agreed with my statement that may be false will certainly deepen his frustrations.
"So tell me what troubles you now old friend. Why do you care if your accent is different from the pompous aristocrats that fill the queen's future with golden rays of honey-glazed sunshine?" He finally turns his gaze at me, shaking his head with a look of bewilderment.
"Do you know how that story ends master? Before dey elected me?"
"I'm not sure. I have been away on the top of Mount Astorya," I respond with a curious tone, "perhaps one day we will sit over some tea, and I will share with you the great journey I undertook before I recently returned."
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The Queen's Sheriff (Part IV)



Though the sheriff understood that he could collect a separate tax from certain households, he did not fully grasp the mathematical equations that calculated the amounts to be collected from individual income-earning households. We discussed last week some theories on net versus gross income, but since I was not privy to the stipulations of the new legislation, his ambiguous questions were unclear and seemed irrelevant to the nature of the new posting he had just announced. Though the new law does specify details applicable to the enforcement, proper regression analysis against the previously existing laws was performed hastily under pressure from the advocates of the law, specifically the wealthy citizens living in the Brahman district, and now a loophole exists that the rich Brahman residents intended, and the sheriff seems to have some insight into, regarding the ability to collect higher percentages from certain demographics, obviously those demographics do not include the Brahman residents.

Offended by the silent heckles, he marches passed me at a steady pace in the direction of his office, signaling with his hand for me to join him in his walk.

"Master Zen Chen, you've had always aw-ferd me advice wid my best interests at heart," he confessed as we distance ourselves from the crowds at a leisurely pace.

"Thank you Edwin, I sense a seriousness in you that was not present last week."

"Master Zen Chen, you've had always aw-ferd me advice wid my best interests at heart," he confesses as we distance ourselves from the crowds at a leisurely pace.

"Thank you Edwin, I sense a seriousness in you that was not present last week."

"Master, I feel justified in dee efforts I hab already initiated whens I hired some new deputies," he continues, "did you hear dem making fun a'me cuz I had trouble reading some ub dem words in..."

"Edwin, let me ask you this," I interrupt feeling his heart hanging low from the crowd's cruel calls.

"I rememba da previous pablems ub da old sheriff, Sheriff Blinders," he continues, ignoring my inquiring, "he allowed his deputies ta round up da calculations ub da taxes foe da foreign currencies dat da queen once tried to tax on our internashunal trada's. Before id ended, da deputies were seizing any foreign goods from da citizens' homes dat were purchased o' sole at prices below da fair market value in the interest of hedging da arbitrage advantages dat became available." I now begin to understand his reluctance in finishing the public declaration, thinking back to the questions he had asked me the week before.

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The Queen's Sheriff (Part III)

"Tell me sheriff Cashgrow," the queen beseeches him, "you were only recently elected, have my advisors advised me of the correct fact?"

"Yes ma queen," the sheriff responds.

"Yet you have gained great admiration among your people in that short time," the queen passively offering her own admiration with her tone.

"Well, ma queen, I juss make sure everybody duz everything fayer," the sheriff elevates his voice, almost shouting, but the queen understands his passion on the subject. He continues, "if two guys starts a fight, well den who really started it? Trowing dem both in jail would have ta be if it happened a second time. Tha first time, somebody started it, after that, a segund time? No! they both go to jail. Haaahaa," the sheriff blares a loud roar as he laughs.

"And what if the guilty man is stalking the innocent one, leading to a second altercation?" the queen inquires. The sheriff stops his laughter immediately and wipes the smile off his face.

"Of course your majesty," the sheriff answers as he regains composure.

"Very well sheriff, are you ready to give your speech?"

"Yes, your majesty," he replies as he bows after standing to face her.

"Excellent sheriff. This bill I am enacting into law today will serve to lower the taxes temporarily during times of peace, such as now. My only concern with this was the opportunity cost of the soldiers receiving less training. Perhaps, we could discuss that at some point in the future." He nods as she finishes speaking, then signals him with her finger outstretched that he has her permission for him to exit through the corridor to the main court area to deliver the speech.

           
"Da Queen's citizens," announced Sheriff Cashgrow publicly in the Queen's court as he fumbled the words he read off the posting he just hammering into place, "are hereby re-kye-red ta painless, uh pay less taxes in accord-dance wid huh majesty's peacetime passive proclamation. Dese lawz had bin enactid ta reduce spending on da stuff that ain't educashun foe ahl da chelden an deh salaries fa da teachas. All odduh taxes are temporarily repealed. All knights return home or report ta da palace guardian for instructshuns." The sheriff concludes.
"Edwin," the queen summons from across the court. He lifts his head up from the scroll he holds unrolled down to the floor, "Let's post the rest against one of the pillars for the good townspeople of our kingdom to review and remember or reject," she orders Edwin.

"Yes ma queen," he responds as he rolls up the scroll with the edict reducing the town's financial toll as he nails the new bill on the nearest foundational pole.
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The Queen's Sheriff (Part II)

"First Sheriff, you must understand the rules," Queen Halvah advises the sheriff.

"Yes'ya majesty," the sheriff acknowledges his attention is focused on her words.

"Very well," the queen condones as she begins explaining her reasoning behind her laws. "If an issue arises that cannot be resolved peacefully, and a non-peaceful solution would lead to more problems, then a constituent, that is any citizen with the right to vote, may ask that the issue be escalated for resolution to the queen's court, in an attempt to appeal a sheriff's decision in administering a resolution. I and my court's staff take great consideration when accepting an appeal, knowing the risk it poses to a sheriff's reputation, the only true voice of the people throughout the kingdom."

"So's I can punish people fa performing poorly" the sheriff humbly interjects.

"Yes sheriff," the queen confirms. "Where was I? An issue may be escalated to my court, until it finally reaches the queen herself," she explains referring to herself in the third-person. "Where I am expected to not only resolve the issue, but ensure that any similar issues can reach the same resolution peacefully, so that they do not need to be escalated again. Do you understand sheriff?"

The sheriff repeats back his interpretation of her words as confirmation of his understanding, "So's if someone disagrees wid my punishment for der crimes, den dey can escalates it ta you, my queen?"

"Yes sheriff, that is correct; however, that does not mean you allow someone who has clearly violated the law to walk away and await appeal, right sheriff?" the queen asks rhetorically.

"Yes'ya majesty," the sheriff agrees. "You see sheriff," the queen continues, "the people have a right to revolt. That is one of my stipulations. I want to genuinely help the people live in peace, and ensure that they know that I am not infallible and they are not forced to live by my laws if they do not agree with them."

     
     
"Dat sounds very fair ya majesty," the sheriff unwittingly admits his lack of understanding with his response.

The queen explains, "If I make a mistake, I expect the people to let me know by any means necessary, even if they must rebel against my palace guards to do so. This obviously is not the most ideal method of communication within the kingdom, but as the demise of a good, honest sheriff once demonstrated, the people will not tolerate ignorance in any form, regardless of the innocence that may be associated."

"I understands ma queen," the sheriff replies.

"This is a very scary rule that no other kingdom's majestic authoritarian would dare even voice sarcastically, sheriff" the queen continues, "here in my kingdom, the only kingdom ruled solely by one queen, rather than a king and queen, and I have taken great lengths of time to ponder the pros and cons associated with such a liberal approach to providing a diplomatic balance in this monarchy."
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The Queen's Sheriff (Part I)

The Queen and da Sharift

Sheriff Edwin Cashgrow is one of the few elected officers of the court, commissioned by the queen and elected by the people of his district to enforce the laws within the queen's kingdom. He is bound by duty to uphold the spirit of the socialist equality upon which the kingdom is founded. He has ruled justly so far within the district of the constituents who elected him with no complaints from any of the those people. Most other law enforcement of the queen's kingdom are appointed to their respective offices by the queen herself, such as the royal guards, or a representative of the queen's court, such as palace and marketplace officers.

The queen's palace and the royal marketplace are governed under her direct order. If anything happens at either of those locations that leads to a dispute between two people, two businesses, or any other types of entities, then the queen is given total autonomy for deciding a fair and reasonable resolution that satisfies the complaints of both parties. She does not force her will on the two parties in opposition; instead, she forces them to find an agreeable solution that both can live happily with. That is to say, she does not force happiness on people, for it is their choice to decide their mental state, but she does insist quite adamantly that they consider the best interests of their neighbors when demanding the terms of their side in a fair compromise of the issue under discussion.

Since issues continue to arise that may seem repetitive in nature, meaning the essence or principles behind the conflict have previously been discussed and justly resolved in the queen's court, then the queen's court clerks are authorized to offer a similar resolution to the conflicting parties of any future issues, provided that no favor or preference is shown to either party by the clerks. Either of the two parties may demand an audience before the queen if they feel they are not being offered a fair one, in the interest of resolving the issues with the same diplomatic resolution that the queen demands be offered for all of her citizens who have the courage to voice their complaints in public, risking the public scrutiny that obviously always follows.

Outside the boundaries of the marketplace, the land is divided into districts, with sheriffs elected by the people to enforce the queen's law as the majority of the constituents within that district have agreed in writing as their interpretation of her laws. These written interpretations within each district are known throughout the land as the sheriffs' doctrines. The doctrines are publicly posted in various areas of the districts, typically along borders between two districts on the major roads that separate them. Often, in the interest of ensuring new laws are properly publicized, when a new law is decreed throughout the land, the sheriffs will visit each posting, and replace the fine-printed list of doctrines with a large printed summary of the new law, so that it is easily visible to passers by.  

If an issue arises that cannot be resolved peacefully, and a non-peaceful solution would lead to more problems, then a constituent may ask that the issue be sent for resolution to the queen's court, in an attempt to appeal a sheriff's form of enforcement. The queen takes great consideration when accepting an appeal, knowing the risk it poses to a sheriff's reputation, the only true voice of the people throughout the kingdom. An issue may be escalated within the queen's court, until it finally reaches the queen herself, where she is expected to not only resolve the issue, but ensure that any similar issues are resolved peacefully, so that they do not need to be escalated again.

The people have a right to revolt. That is one of the queen's stipulations. She wants to genuinely help the people live in peace. If she makes a mistake, she expects the people to get that message to her by any means necessary, even if they must rebel against her palace guards to do so. This obviously is not the most ideal method of communication within the kingdom, but as the demise of a good, honest sheriff once demonstrated, the people will not tolerate ignorance in any form, regardless of the innocence that may be associated. This is a very scary rule that no other kingdom's majestic authority would dare even voice sarcastically. Here in the queen's kingdom, the only kingdom ruled solely by one wise queen, she has taken great lengths of time to ponder the pros and cons associated with such a liberal approach to providing a diplomatic balance in an autocracy. 


   
   
Last week, I met with Sheriff Edwin. He asked me to advise him on some financial issues he had postulated, as if the questions were simply for his better understanding of our current economic model. A rather dull conversation in which I explained the cycle of monetary possession throughout the different forms of payments, spending, and investment. The differences between the three can be obscured quite easily, confused quite often, and misunderstood quite problematically. I have not seen him since, so I look forward to seeing him today present a new law from the queen in front of the usual crowd of aristocrats, representatives, politicians, officers, and other citizens concerned with the progress of the politics throughout the kingdom.

Sheriff Cashgrow was just recently elected and has gained great admiration from the queen. She has spent quite a few days with him in the past week, and after careful consideration, appointed him to a secondary office under her direction and overarching across multiple districts, similar in theory to a supervisor of other sheriffs. His responsibilities now include ensuring that all of the elected representatives throughout her lands beyond the great wall obey the laws equally as the rest of her subjects are expected to do.

"Da Queen's citizens," announced Sheriff Cashgrow publicly in the Queen's court as he fumbled the words he read off the posting he just hammering into place, "are hereby re-kye-red ta pay taxes in accord-dance wid huh majesty's Justacation of Taxashun lawz. Dese lawz had bin enactid ta help afford educashun foe ah chelden an deh salaries fa huh knights an sheriffs an udder royal expanse is." The sheriff has a daughter Layla, who lives with her wicked stepmother in the far northern regions of East Westville. I was raised in West Eastville, the town just south of East Westville, by my two wicked stepsisters, Lina and Nali.

Edwin's profession as the new sheriff has required him to take courses at the community college to learn the the laws, the processes and bureaucracy of the legal and judicial systems, and how they all tie together as the foundations of our well-oiled political regime. He has become well versed in the laws currently in effect as well as the impact of any new legislation from the Queen's court on current laws, since he understands how the laws are enforced within the community. The new law on taxation allows him to personally collect a secondary tax on the citizens for the security of the society. He had hired a handful of deputies when the Queen first copied him on the final draft of the new legislation prior to his publicizing it today. The deputies were assigned to help collect the new tax revenue from citizens within the target demographic applicable under the new legislation, mostly artists, musicians, factory workers, serfs, and small business owners, including street vendors.

The post would have further explained the maximum amount he is allowed to collect cannot be more than half the Queen's royal tax plus one third any income above the social equilibrium, a set minimum income level for households with at least one child, but the sheriff's embarrassment at the mocking whispers from the crowd at his accent, which he misunderstood as insults of his reading comprehension, prevented him from finishing the oration. He glanced over at the queen before lowering his head and returning the hammer to the blacksmith, who was patiently waiting for the speech to end. The queen nodded secretly to the sheriff, a display of empathy, as he lifted his chin at the risk of sacrificing his reputation, which would weaken his authority within the royal community. Her nod signaled to him that he had completed the oration sufficiently to her satisfaction and they would reconvene at a later time to discuss future politics. 

Though the sheriff understood that he could collect a separate tax from certain households, he did not fully grasp the mathematical equations that calculated the amounts to be collected from individual income-earning households. We discussed last week some theories on net versus gross income, but since I was not privy to the stipulations of the new legislation, his ambiguous questions were unclear and seemed irrelevant to the nature of the new posting he had just announced. Though the new law does specify details applicable to the enforcement, proper regression analysis against the previously existing laws was performed hastily under pressure from the advocates of the law, specifically the wealthy citizens living in the Brahman district, and now a loophole exists that the rich Brahman residents intended, and the sheriff seems to have some insight into, regarding the ability to collect higher percentages from certain demographics, obviously those demographics do not include the Brahman residents.

Offended by the silent heckles, he marches passed me at a steady pace in the direction of his office, signaling with his hand for me to join him in his walk.

"Master Zen Chen, you've had always aw-ferd me advice wid my best interests at heart," he confessed as we distance ourselves from the crowds at a leisurely pace.


   
   
"Thank you Edwin, I sense a seriousness in you that was not present last week."

"Master, I feel justified in dee efforts I hab already initiated whens I hired some new deputies," he continues, "did you hear dem making fun a'me cuz I had trouble reading some ub dem words in..."

"Edwin, let me ask you this," I interrupt feeling his heart hanging low from the crowd's cruel calls.

"I rememba da previous pablems ub da old sheriff, Sheriff Blinders," he continues, ignoring my inquiring, "he allowed his deputies ta round up da calculations ub da taxes foe da foreign currencies dat da queen once tried to tax on our internashunal trada's. Before id ended, da deputies were seizing any foreign goods from da citizens' homes dat were purchased o' sole at prices below da fair market value in the interest of hedging da arbitrage advantages dat became available." I now begin understood his reluctance in finishing the public declaration based on the questions he had asked me the week before.

I offered my version of a diplomatic response, "Well sheriff, unfortunately, it failed to stimulate the proper macroeconomic development across multiple kingdoms because of unfair trading practices, you are correct," I reassure him, "the pricing differences were due to the poor foresight of the instability in market fluctuations among the varied kingdoms throughout all the lands and the arbitrage in pricing presented an advantage that allowed traders to realize profits at the expense other citizen's income losses. As other kingdoms established their own import and export regulations, the arbitrary fluctuations provided greater arbitrage, which provided even more opportunities for investors to realize huge gains in economies of scale, which then led to a repeal of the law by the Queen, if I understand it correctly," ending my statement with as little condescension as possible.

"Wow master," he interrupted, "I'm not so sure if any of dat is true or makes any cents ta me, but it sounded really smart, so yeah, that's what I was gonna say... more or less." I smiled; I honestly wasn't sure if what I had just said was in fact correct, but his confidence seems to have already been affected by the crowd earlier today, and explaining to him how he just agreed with my statement that may be false will certainly deepen his frustrations.

"So tell me what troubles you now old friend. Why do you care if your accent is different from the pompous aristocrats that fill the queen's future with golden rays of honey-glazed sunshine?" He finally turns his gaze at me, shaking his head with a look of bewilderment.

"Do you know how that story ends master? Before dey elected me?"

"I'm not sure. I have been away on the top of Mount Astorya," I respond with a curious tone, "perhaps one day we will sit over some tea, and I will share with you the great journey I undertook before I recently returned."

"Well masta, ebentially, all da foreign property imported widdout paying foe da newly formed import taxes was confiscated by da deputies. Da rumors had spread dat da deputies were selling or habbing someone sell foe dem da contraband on da dark market, an da funds were used ta acquire more resources ta furtha persist da deputies' efforts ta collect more contraband."

"The dark market?" I interrupt him, informing him of my ignorance, "I'm afraid that's a new term to me."

"Yeah, you neva heard ub da dark market?" he questions me in disbelief.

"I may have heard of it by a different name," I suggest, "but please continue."

"Maybe zen master, but I'll tell you about dat after dis, cuz dat's important too, ya know?"

"Yes, that would be interesting to learn about, please continue," I offer.

"Where was I now..." he mumbles passed his lips as he stumbles in his thoughts.

"You were describing the deputies collecting contraband," I advise.

"Oh yeah, dey collected more and more contraband ta sell on deh dark market. When da rumors landed on da sheriff's ears, he was horrified by da news..."

"...of such unethical practices by his deputies," I chime in sensing his train of thought would soon derail.

"Right and he immediately went and told da queen," he continues.

"Right?" I interrupt, suggesting a deeper interest in his approaching conclusion.

"She oda'd him ta retire da deputies. So he sent dem home. Dey returned ta da skill dat they apprenticed at when dey wuz young, but..." he hesitates as he reviews my reaction to what he might possibly be about to say.

"hmm...." I offer him, as if proof of my ability to objectively mentally digest what was about to be revealed.
"dat sheriff," he continues, "found himself answerin ta da edge of one of da Queen's royal guard swords," he concludes.

"Sounds like the deputies used him as a scapegoat," I suggested in lieu of the knowledge of the reasoning behind the decision.

"Da ways I heard it was dat da crowds were demanding da queen return da monies or offer some sort of vigilante justice foe dey losses, and they gathered outside da court ready ta revolt cause ub dey said id was his fault foe being da supervisor ub his depudees."

"I see my friend. You are troubled by the responsibilities set upon you by the queen?" I inquire as an offer of my understanding of the troubling thoughts tinkering in his head.

"Huh? Nah masta, I can do ma job, whadaya mean?" he replied. This is why I have always appreciated my friendship with Edwin, because he is not afraid to stand up for himself no matter who might be facing him. In this case, I understand why he responded this way; he is already troubled that the people of his district have been able to sacrifice a sheriff who's deputies committed crimes and have continued to go unpunished. Such is the way of the peaceful warrior, and it should be a lesson to all who believe one good deed deserves another, because often times, if not always, no good deed goes unpunished. That does not mean that you should carelessly continue about your life with complete disregard for your neighbors and countrymen, but do not expect a cash reward for something you believe was a good deed. Hopefully one day, we will all understand that the idea of good is subjective, which means that each person has their own interpretation of what might be considered a good act in a given circumstance. He continues, "Zen master, you just reminded me of some guy I ran into from da other side of the river."

"Oh? How so?"

"He sed ta me dat when the Great Buddha was axed whad he hoped ta gain from da meditation, and den da Buddha said to him 'nothing!.' So's I says okay, dat done make sense. and so dis guy says ta me, 'of course not to a commoner such as yourself, for the Buddha gained nothin bud was able ta remove all his hate, and greed, and anger, and negativity by meditating."

"I'm so sheriff that you spoken to in this manner, was this one of my student's? do you know his name?"

"Yah, he colds himself 'Dareel Zendeele' but I tolds him you'd ged mad and he sed you are harmless, so I kicked him out back to his district an told him not to come back for a month." the sheriff apologetically relayed to me with a slight hint of concern that I might not believe his story.
"I am aware of this man-child that is preaching and professing throughout the kingdom, claiming to be my master."

"Well whad should we do Master Chen? I done think I can arrest him fa lying, even if it's not right. He didn't steal anything dat I saw, and the kids and the young ladies seem ta like him."

"Sheriff, someone like that is someone we should feel sorry for, not threatened by. If he were to attack me, I'm not sure how I would react, perhaps I might teach him a thorough lesson from my catalog of wutang defenses, or perhaps I would defend myself using a humorous approach, such as drunken boxing, but at the same time, reacting so quickly, that my gentle touch provides him comfort instead of pain. And maybe that act of helping him to save face, might lead him to continue his childish rants to the children and pretty women, who seem to enjoy his company" I answered, but then immediately regretted my response as the words were coming out of my mouth.

"I don't understand dat at all Zen Chen," he replied. This is an interesting aspect to my friendship with young Edwin; when he hears something he doesn't understand, something that he was taught as a child could be a potential threat as a result of a con or hustle, he immediately raises his defenses, and let's me know he has taken offense by changing the title with which he addresses me.

"Let me explain myself Sheriff, but before I do, I want you to understand, that as a teacher to children, it is important to set a proper example for them to follow."

"Oh okay, so you just saying to take pity on him cause he so pitiful?" he asks me, searching for a way to comprehend my reaction to what is clearly a violation of my respected title in the kingdom.

"Sheriff, first of all, he was lying to you. The Great Buddha did not answer the question of 'what have you attained from meditation' with the answer of 'nothing' unless he was making a humorously ironic reference to the realm of nothingness, which I recently attained again while meditating in the mountains."

"I'm not sure Master Zen, I means, Master Chen" he fumbles humbly as his logic resolves the resolve I am showing for the disrespect of a charlatan posing to be my equal and bashing my reputation.

"Sheriff, please stop me if something I now explain seems confusing," I offer him as the preamble to a small speech that I do not want to be interrupted during, and of course, he senses by the tone of my voice, that I am about to offer him a valuable lesson on Zen.

"Okay Zen master, I'm listening," he responds as he signals with his hand that we should adjourn to an outdoor table at the tea house up ahead. I nod in agreement.

"This speech is a response to what that bafoon fed you the other day, but only as a value to you, and not something I would care to share with him, because someone like that would just take down notes for his next con." We both chuckle. "Interestingly, I don't think much of this person, so I hope you appreciate that as my friend I offer you this insight into my understanding of the path to enlightenment. I do not meditate to remove negativity, hate, anger, envy, and whatever other nonsense he fed you the other day. You see, without negativity, there can be no positivity."

"Okay master, I'll takes ya word foe id," he questions with scratch of the back of his head.

"Think of it this way my friend. If you had a paradise, an absolutely beautiful, perfectly decorated, freshly cleaned palace, which of your friends would you invite over to visit for the weekend from our old neighborhood in West Eastville, but before you answer, the roads are muddy, and it is raining outside."

"If da roads muddy, ain't none of dose guys coming in my palace, dats foe shaw," he smiles inviting me to join him in his quick witted response.

"Right sheriff, so too, heaven does not want muddy shoes in the entranceway, so in order to appreciate the bliss and euphoria of heaven, one must first understand all the bad things that are not welcome there."

"I done think I understand dat" he interrupts as his smile dissipates and his brow tenses.

"Let me continue dear friend. You see, there cannot be good without evil. In fact, between me and you, there is no good and evil. For example," I offer sensing his confusion has not subsided, "we have laws that protect women from the brutality of drunk men who forget to mind the boundaries we have set in public areas."

"Right?" he grunts, not foreseeing the direction of my argument.

"Well, if a man does that, he has done something bad, and it is your job to discipline or punish as per the Queen's laws. Now let me offer you this perspective: 10,000 years ago, assuming the fairy tales of our history books are accurate, cave men did not have alcohol to use as an excuse, and they're methods of communications with women were barbaric and by today's standards, completely evil in ways we could never imagine treating any person, let alone a lady. However, without those acts by our ancestors, according to our biology teachers from our childhood, we would not be here. That is how they perceived reality at that time. It was neither right nor wrong to the caveman, just what happened at that moment. If his female partner cried or showed pain, he may or may not have reacted as we do today to someone's, especially our partner's, emotional outbursts. Do you see how this otherwise offensive argument applies to the concept of duality being subjective?"

"I think so Zen Chen, but I'd have ta arrest da caveman too." He states very matter of factly, indicating I have provided a terrible example, which as I said before, I regretted the second it came out.
"Indeed you should Sheriff, and I'm glad you are wearing the badge in this district to uphold the Queen's code, so that our streets are safe and people are comfortable commuting at any time of the day or night."

"Thank you friend," he answers, "but I still don't..."

"I know," I answer, "that was a terrible example. It seems this copycat kungfu con artist may have bothered me more than I let on."

"But nothing bothers you Zen Master," he interjects with objection.

"That is my point Edwin," he senses I do not wish to be interrupted again as I offer a more serious response to an incident that seems to have been troubling him."I am peaceful by perception, not by nature, and not by design. Let me explain." I offer sensing more confusion brewing from my second failed attempt. The Great Buddha did not answer that question with a response of 'nothing, but I got rid of all this baggage you guys carry around,' if I may humorously paraphrase. In all seriousness though, I want to share my perspective with you, so that hopefully it will guide you as a beacon when you are confronted by a confusing situation. Negativity is the opposite of positivity; without one, the other cannot exist. If everything was gold, then gold would be worthless. If the trees needed oxygen, instead of carbon dioxide, as you may have heard from my teachings to my students, then we would have to fight the trees to survive. They exist in contrast to us; and with the existence of those two opposing forces,we are able to sustain a balanced interdependent coexistence. Allow me to further elaborate, I'm sure you will find use in your career with this advice."

"May I offer you some tea gentlemen?" the owner of the small shop interrupts as he withdraws slowly upon recognizing his two patrons.

"Tea would wonderful. Thank you so much." I reply, extending my arm with payment ready in advance, which he kindly accepts as he disappears into the background. The sun taunts us under the protection of the awning at our table outside the tea shop as I continue my monologue to the sheriff.

"To sit and meditate is a practice of a person who wishes to still the mind, reduce the racing of thoughts crashing into each other inside the head, and rejuvenate the spirit through proper breathing. To breathe properly means that your body is steady, shoulders relaxed, and the stomach expands outward as you inhale a breath using your nostrils into the bottom of your lungs. In a calm, steady pace, you then slowly release the breath out of your mouth, as your stomach contracts, almost as if someone was pulling a string behind you, forcing your stomach in, which if you try it now, you will see, it seems unnatural."
"Yeah Master Zen, bud I done see how ta do dat," he submits as evidence to my claim after a single failed attempt.
"It is not easy, I know. I spent well over a year training my body to breathe through my abdomen rather than my rib cage, and now I am able to sneak in a few powerful inhale-exhale combination sets every hour or so throughout the day, but when you sleep at night, your body automatically switches to the breathing style I just described, because that is how your body refills your energy levels at night. Why we sometimes wake up tired after a full night's rest is another story for another day about the politics of the egocentrics."
"Oh, yeah, dey a powerful colleck-shun of votaz, but thank you Zen Master Chen, I always appreesheyade learnin somedin new from ya every deh, even if id iz not somedin I expecteds ta learn."

"You are welcome my friend, now where is that darn tea?"

Queen’s sheriff continues

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